Autism + Sexuality and Spirituality (Part 1) — Spotify from the CEC Library

Trauma from previous lives, such as participating in or witnessing violence, can leave a person traumatized and blocked, retaining the emotional charge. As this charge passes from one life to another, it may immobilize the person. In the case of a violent death, the person enters consciential torpor when making the transition, remaining for some time with the intense charge they cannot dissipate. When the person reincarnates, they bring all these marks with them, and those marks constitute unresolved suffering. Thus, a violent death may also cause this difficulty, manifesting as autism.

The result of several reincarnations: throughout the different lives a person experiences, they accumulate emotional dysfunctions, falling into group karmas in which they face great difficulty until this culminates in absolute withdrawal from reality. The group karma means family; it is the family. You are born into a rudimentary family that still has many emotional difficulties, is very attached to earthly things and attachments, and whose members have great neediness for one another. As you pass from one life to another, you enter another group karma simply because that is your way of being. We relate only to those with whom we identify. Across these various reincarnations, you participate in group karmas that do not free you because the emotional charge and emotional experience are more important than discernment.

Schizophrenia, for example, a case of catatonic schizophrenia in which the person is completely unaware of the world, may cause them to be born with autism in another life and remain in a catatonic state, unable to leave this process. There is also Foreigner Syndrome, which I will explain next.

The individual was last born in the Middle East and had a religion and beliefs they sustained. Suddenly, the person is born in Brazil, where everything is completely different; in trying to recreate the reference points they had, which do not work here, the person may enter a state of autism, unable to cope. They remain in a confused inner situation and become paralyzed. When we enter a state of very great difficulty, we develop a defense mechanism of absolute denial, locking the entire system because we do not know what to do.

Another example: in your previous life, you were born in an African tribe, arrive here, and encounter technology with buildings, cars on the street, and many different things; you will therefore have difficulty dealing with this new reality. But do we not learn many things on the astral plane? The process of learning there is very different from coming into contact with physical reality. Imagine that a person was confined; for example, they were convicted and remained imprisoned for speaking against those in power in a previous life. They arrive in this life burdened by fears and therefore do not open their mouth, move, or do anything; they fear any external reaction. This may also be a spiritual reason brought from a previous life.

Another, simpler situation is the denial of physical birth because of the restriction to the physical body. You are in your spiritual body, at peace, circulating your energy, and suddenly enter a physical body in which you will be restricted in several ways. First, you will no longer be able to float or volitate or move about so easily. Your thoughts will become blocked because the physical body slows the movement of consciential energies. Thus, you are in a situation of restriction, which is traumatizing. Birth is traumatizing, just as death is. When you enter the body, you are born, but you die to the spiritual world.

This places you in a situation involving a change of reference point that is not easy to adapt to. Sometimes we cannot move from one house to another or even give up a piece of clothing. Imagine changing bodies or acquiring a new body. The same occurs in death: you die, lose your entire history, lose all your relatives, lose your car, lose your home, and also lose the dog you loved so much. All these are losses that make our adaptation difficult, whether we are being born or dying. Another situation is difficulty in accessing rudimentary emotional processes.

But this is very rare; otherwise, we begin to think that everyone who has some difficulty is an angel or an evolved person. That is not how it works. In fact, we are the result of everything we do, our own heirs. The difficulty in coming into contact with rudimentary emotional processes occurs because you are more advanced and suddenly are born in a particular place where an emotional condition exists that is unacceptable and very heavy to you. You then enter this process of total denial.

If you did not fully understand, imagine that you were at a far more advanced intellectual and academic stage, among other things, and suddenly are born in an extremely rudimentary place where there is not even a school. What happens to you? I am giving an extreme example, but it does not need to be that extreme for a person to enter this defense process.

Autism, as we are presenting it here, is a movement in which one attempts to maintain referential continuity, that is, to preserve reference points in order to sustain consciousness. If there are difficulties with sexuality, such as sexual trauma or another difficulty, that charge may be carried from one life to another; it is a charge from the base chakra and the sex chakra. When one arrives in this life with that charge, it obscures contact with reality, causing withdrawal from the external environment. Sexuality is a very important aspect of our lives, and trauma experienced in this existence already creates countless behavioral difficulties.

Imagine something that happened in a previous life and could not be processed; it is transferred to another life. If it was serious, consider that one hundred years ago, sexuality was a subject we did not understand. Today we can see it more openly, but we could not before. This may also be a contributing factor to autism as an emotional overload during the transition. Imagine a very attached family that gathers every weekend: thirty people, twenty-five around the table, talking, exchanging ideas, shouting, speaking loudly, or participating actively in one another's lives. This situation already represents an emotional charge.

That group is a group karma, an egregor; imagine the moment when you are on your deathbed and all these people are in a heightened state of emotionalism, crying, with all their attachment, discharging an immense amount of energy onto you. You even die with guilt, do not simply leave, and feel guilty for dying. At such moments, people go into crisis. This overload may cause the spirit to carry an emotional charge, and at birth it will truly have these difficulties.

Sex is primarily associated with the base chakra and the sex chakra. The major chakras, the largest ones we have, are: the crown chakra in the head; the frontal chakra on the forehead, between the eyebrows; the laryngeal chakra in the throat; the heart chakra in the region of the heart; the navel chakra in the region of the navel; the spleen chakra in the region of the spleen; and the sex chakra in the sexual region. This chakra is connected to sexual fantasies, earthly contact, touch, and the pleasure of touching another person. When a person feels comfortable manifesting the full extent of this chakra, they will experience more pleasure from physical contact but also greater contact with their own life, with the reality of human life, and everything else.

Let us consider what happens to a person who is operating at the sexual base. If you have a sexual compulsion, your consciousness is in this chakra. If you are a person with a great deal of feeling, you are in the heart chakra. If you are highly emotional, you may be in the navel or spleen chakra. Compulsive people normally have a strong relationship with the spleen chakra. The fact is that you have spirits near you at the same level as the consciousness you are exercising. When there is a tendency toward sexual fantasies, the nearby spirits are those who are also playing and tap-dancing beside you with the fantasies you create.

Imagine what happens in group sex. Each of us has approximately 7, 8, 9, or 10 people nearby. A person who has a great deal of spiritual harassment and who experiences some emotional dysfunction, depression, or personality disorder will have a greater number of harassers. These harassers are not always strangers; they are normally people from the person's own family who also face this difficulty.

Thus, you have that group of people around you, working to make you have fantasies and express your sexuality in a group. The daydreams become immense, and you become lunch and dinner for the spiritual harassers. Group sex is therefore not recommended: it makes room for everyone to participate, both those in the physical sphere and consciousnesses from the spiritual world. Imagine how you feel after a sexual session: at the time it may seem extremely exciting, but afterward you will feel back pain, feel ill, and feel depressed because there is severe energy depletion.

You need to think about this because you imagine you are with someone you often do not even know and, worse, with the spirits that accompany them. To do something like this, a person must be in a state of unconsciousness. This is my point of view; I respect those who do it, but it is a condition of unconsciousness. Having relations with people you have never seen is having relations with the reincarnations of all the lives that person has already had, and you do not truly know what you are doing. A relationship with a chosen person is much healthier. This is why we date; this is why we follow a path of getting to know someone. How often does even that not work out?

How many people report that they cannot even remain beside their wife or husband because they feel ill in bed? Yes, because the spouse is accompanied by spirits who often reject them; the family rejects them. In group sex, this becomes worse.

These consequences also do not occur only in the moment; they may disrupt life at work and at home. The person begins to experience difficulty because they have companions who follow them; the whole group follows them. If you do good, you increasingly have spiritual helpers who help, guide, and provide intuition, and their numbers increase as you become a tool for good, for coherent and correct things. You will have more and more spiritual helpers. If you begin directing your life toward neediness and desires, this type of spirit will remain close and increase in number. A point comes when you are in a severe depression, and returning from that depression is not easy.

It is not easy. A psychoanalysis session or psychological appointment with a person experiencing severe depression leaves the psychologist devitalized after the session. How many psychologists and psychoanalysts report this: "When I see that person, when the session ends, I also come to an end." The person comes to an end as well because the energy depletion is so severe. We began by talking about sexuality and addressed group sex.