Assistential Astral Projection — Spotify from the CEC Library

Today's topic is assistential astral projection. I received an email from a listener: "I was at CEC two years ago. I described a problem my son was facing and asked whether you would remember me. You observed me and said, 'The head.' That was exactly what I was going to mention: my son had extremely severe headaches. You did not wait for me to speak and said, 'It is your father; he also had extremely severe headaches.'"

The next day, my son no longer had any headaches and said that someone had visited him in a dream during the night and asked him to light a candle every Saturday for one year, warning him that if he failed to do so, the headache would return. This person was completely covered, and my son could not see the face. I was impressed and, because I had not gone anywhere else, I concluded that it might have been you. Could you confirm that or say whether it is possible? I remember the case well. The listener approached me after a lecture and said that her son was experiencing many problems. I had already anticipated that he had problems in his head and that the problems came from her father, who had died. Her father had terrible migraines, and she confirmed that.

This has to do precisely with a calmer kind of spiritual work. When you already have an illness that has reached the body, with the destruction of cells, or you have developed some type of physical difficulty, the condition has already been somatized. But when you feel chills, headaches, and other sensations that have not yet been fully somatized and have caused no transformation in the physical body, the cause may be, for example, a spirit drawing near. When she told me, I could immediately see what was happening.

I usually say that when something is simple, I remain silent. This assistential work that I performed was truly important. I believe that we should practice it every day. I provide spiritual assistance every day because it is a commitment I made to my helpers. I want to be able to say on the final day, "I did my best for everyone around me."

I dedicated myself intensely to astral projection; I spent nights, sometimes two or three hours, trying to overcome the difficulties of projecting myself outside the body. There were nights when I spent four and a half hours trying before I achieved astral projection. The issue is the effort we make to obtain a result. Because I have always had many astral projection experiences, at times when there was some difficulty in my home—when there was an argument of some kind or someone was upset—it became more difficult to achieve astral projection because the environment was overloaded, there were more energetic influences, and more spirits were moving through that space. Even when a person had a very bad day, that would impede the energies in the environment somewhat.

If you are alone, you will find it much easier to project yourself than if you are in a group or among a cluster of people, because in that case all the energies become interconnected and can impede you somewhat. The exception is being alone in a bedroom. If you remain alone in a bedroom, conditions improve considerably because there will not be as much interference.

This is important for anyone who intends to practice assistential astral projection. People need a symbol, a ritual. When someone is instructed to light a candle on a certain day of the week, for a month, or for seven days, I am not saying that the person who does this already understands the procedure; I am only saying that it can be used by knowledgeable, conscious astral projectors so that the person has a symbol and feels that it helps in some way, since the problem has already been resolved by other means.

A problem like this one, in which the father is wandering nearby and attached to the energies, can be resolved by talking with him and explaining that he is causing harm rather than helping; he will then move away. Afterward, it will be necessary to direct and guide him onward while offering the person receiving assistance a symbol. When a person lights candles on certain days, for example, they acquire an important physical reference point.

Our chakras are force fields. When the lower chakras—the sex, navel, spleen, and hepatic chakras, which are located below the heart chakra—are used, there is greater emotional activity. These chakras respond to the environment; when you become irritated by something, therefore, you are in one of these chakras. If you have a need, a desire, hunger, or a compulsion, you are in that chakra. In this way, we can identify where we are and chart a better path.

For you to be in the upper chakras, it will be necessary to pass through the chakra of feeling, which is the heart chakra. This chakra is a chakra of continuity, where you can maintain the things in which you believe, but there is another factor: you do not maintain them through conditioning, but through discernment and common sense. Maintaining something by means of a daily ritual is conditioning; it is hypnosis. Acting through clear perception is another matter: it means feeling, perceiving, and seeing things clearly by means of questioning.

From the heart chakra, you advance to the upper chakras, which allow greater clarity. You leave mistaken beliefs and rituals behind and begin to live in the here and now, with a clear relationship with yourself. This is beneficial because it eliminates the past, fears, resentments, and anger. You begin to relate to yourself in a clear and positive way.

Knowledge is necessary in order to follow this path. Chakras are an important part of our energetic makeup and truly affect our daily lives. I study spirituality extensively, and chakras are among the subjects that most interest me.

It is not possible to carry out work involving the exteriorization of energies—to help a person, stabilize an environment, or move energy from one place to another—without knowledge of the chakras. It is necessary to know how they operate, the function of each one, which chakra produces denser energy, and which produces subtler energy. It is also necessary to know which chakras are afferent and which are efferent, in other words, which exteriorize more energy and which receive more energy.

How do the chakras work? We generally speak only of the seven principal chakras, but the literature mentions hundreds of chakras. There are large, medium, small, and microchakras. Understanding this system is fundamental to understanding how human beings function. Those who master their own energies master their own lives.