Summary
Losing someone who had been dear to him since childhood led Moisés to reflect on the brevity of life and the growth of consciousness. Death ends physical continuity, and grief can also affect those who disincarnate unprepared; learning to cope with loneliness and to love makes loss easier to bear. After the stupor of death, adaptation involves letting go of fears and emotional charges, and some consciousnesses may spend centuries without reincarnating, trapped by emotions such as anger, which manifest fully in the spiritual body. Evolving means learning to use different vehicles of existence until reaching a stage that is still far off, when identical vehicles would make reincarnation unnecessary.
Source transcript
Death is a complex challenge because it is one of the most irreversible losses. When life ends, the relationship with the physical vehicle also ends, whether it belongs to another person or to ourselves. I regard death as the "apotheosis" of life.
Over the course of existence, we go through two moments of "apotheosis": birth, when the chakras are accelerated to synchronize with the mother's energetic apparatus; and death, when the chakras accelerate to leave the physical body. This acceleration generates energy and causes the body to shut down because all energies are directed toward this process. It is not an easy moment because we desire continuity; we want to live forever, but that is not possible. When we are far from death or old age, everything seems fine. However, as we approach it, we begin to worry because we are trained to fear this moment.
No one is certain what happens after the loss of the physical vehicle. We study, learn about spirituality, perform astral projections, and investigate various religions. However, death represents the loss of physical continuity. Those who die can enter a period of grief on the other side if they are not prepared, just as those who remain here also enter a period of grief. It is a general grief, both for those who have a physical body and for those who have already departed. This is difficult to digest.
I recently lost a person who had been very dear to me since childhood. I was about 13 or 14 years old and would talk to her about my life and visions. She was a person with an immense heart, religious and a minister at a church, and had endured much suffering in life. Sometimes I called her at 2:00 or 2:30 a.m., and she welcomed me with tea and bread, listening to my stories at a round table. While she was alive, I would project astrally to see her. At the funeral, after she had already been buried, I reflected on life as a spark in eternity. I realized that we often do not do what we should for the growth and refinement of consciousness.
I did not suffer intensely from the loss, but I was left with the feeling that I had not taken part in her disincarnation. Sometimes we wish to take part in these moments, but there is no guarantee that this will happen. We can ask spiritual helpers to be present only as observers, but we normally only participate in the work when we are part of the disincarnation group.
Death is not easy to deal with. We share moments, gifts, and experiences with people and then, suddenly, they are absent. It is not only the physical absence, but the absence of a spiritual and emotional context to which we had become accustomed. We need to learn to deal with our own loneliness and to love, because this makes everything lighter. As advanced as it may be, the physical body bears marks and is immersed in a planetary emotional environment. Even with a high spiritual level, we suffer the consequences of the circumstances established by the planet's consciousnesses.
This affects us, often without our knowing why, as when a spirit draws near. You are calm and suddenly begin to feel angry. This can be caused by a nearby spirit that is influencing your energies. Similarly, you may feel a sudden urge to laugh, indicating the presence of a spirit beside you. These emotional movements are influenced by the energies of those who are near us, which may be lighter and more fluid or denser and more constrained.
Death is something all of us need to learn to deal with because it is inevitable. No one can live forever in a physical body, even with technological advances. True evolution lies in learning to use different vehicles of existence. When we die, we pass through a state of torpor and gradually adapt to the spiritual environment. This process involves releasing emotional charges and fears, which may take time. Some consciousnesses may remain 400 or 500 years without reincarnating, trapped by intense emotions such as anger. In the physical body, we feel these emotions less intensely, but in the spiritual body they manifest fully and can lead to aggressive behaviors.
Evolution can lead us to a state in which all bodies are identical, without the differences caused by emotional experiences. At that stage, losing the physical body would not be a problem because we could simply adopt another identical vehicle. This process would not be reincarnation, but the use of vehicles—something that will still take time to achieve.
Questions raised by this material
- What happens to the chakras at the moment of death?
- Why can those who disincarnate also grieve?
- How can the presence of spirits influence our emotions?
- How does consciousness adapt to the spiritual world after death?
- Can spiritual evolution make reincarnation unnecessary?
Keywords
How to cite
Esagüi, M. (2024, February 26). Death - Human Factors [Video]. Center for Consciousness Studies. https://centrodeestudos.org/en/library/death-human-factors/





