Emotional Turbulence — Spotify from the CEC Library

Our emotional difficulties often make us experience inner turbulence; to live in the best possible way, we create crutches and excuses. This turbulence sometimes manifests as vibration.

Suppose you approach someone and suddenly, when you are near that person, you feel discomfort. This discomfort, which may be emotional, can also present itself as an internal vibration, as though it were a vibration you do not quite understand. You think, "Wow, what is happening to me?" This is a moment when you have an emotional difficulty, which may or may not be perceived, and which later is also replicated as a spiritual difficulty. Most of the time, our spiritual difficulties go hand in hand with our emotional difficulties.

You may not see the relationship between the emotional difficulty and the spiritual difficulty. But from the way I have been studying this since I was a little boy, researching and trying to explain things, what happens? You pass from one life to another with what you are. We begin to invent a story in which karma seems to be something separate from us, and we also end up transferring these things from our problem to the anger the other person may feel. If you harm someone, what happens to you? Any movement or behavior occurs because that is what you are. You cannot say, "I retaliated because I got angry." No, you did not get angry; you are anger. We do not respond to aggression with anger merely because we got angry at that moment. We are anger.

We are responsible for understanding this because we need to improve as human beings. Any turbulence you feel within stems from an emotional component that helps intensify it. Can spiritual harassment occur? Of course it can. What happens is that, when these harassers observe your emotional difficulties, they throw an enormous party. This party grows as they take your energy and remain coupled to you. They also call upon you, asking questions and making accusations. A spirit can carry many attitudes from human life to the other side, such as arguing with you, controlling you, and much more.

All of this, or all of this and more, turns into vibration. When the vibration occurs, you know that your body is vibrating. You have that inner turbulence and cannot explain it. The worst part is that if you go to a doctor and say, "I have inner turbulence," the doctor will say, "Then I will order some tests." Certainly no test will identify the inner turbulence as being caused by spirits, because that cannot be measured. The doctor will explain that it may be an anxiety process or an emotional difficulty, ask how your life is going, and recommend seeing a psychologist, a psychoanalyst, or a psychiatrist, someone who works with human behavior.

What we feel is not visible to us and does not appear as an external wound because it is an inner wound. It is something you are suffering; there is no way around it. How can you convey to another person, through your words, the feeling or emotion you are experiencing? Sometimes it is difficult because if you approach someone and say, "I am feeling inner turbulence," the person may imagine what the turbulence is but will not know what you are really feeling.

Seeking spirituality through books is one thing; seeking it through direct contact with the environment is another. When we talk about the spirits of people, of family members who have died, it is one thing to ask someone who receives a spirit to give us an answer. I think it is wonderful if you can do that, but coming out of your own body and talking to your deceased grandfather or father is different. It is a distinct experience.

After my mother died, my father entered a state of great disturbance; he could not process his grief. Then one day he came to me and said, "I want to talk to your mother. How does that astral projection process you mention from time to time work again?" I explained the process of astral projection to him, and thanks to his being a very methodical, focused, and disciplined person, he managed to have astral projections. He talked to my mother, and that conversation brought relief to his soul.

We think the other person dies, but we cannot destroy another consciousness by killing someone or destroy ourselves through suicide and thereby resolve the issue. We are consciousnesses that depend on many things; thus, we continue, even when we may be ignorant enough to believe that we have the power to destroy another person or ourselves. We do not possess that ability.

Internal vibration is something many people experience; it is a somatization of processes that are not emotionally understood and that later become spiritual because, when one faces a very serious emotional difficulty, energetic reactions arise. If you are afraid, you cast energy into the environment and feel a chill in your stomach; why did you feel that sensation? You may also feel coldness in your buttocks and genitals because the energy was exteriorized through those chakras to compensate for the energy in the environment and defend you. These chakras are instinctive and are located below the heart chakra.

When you experience some difficulty, such as continuous turbulence, you begin wanting to defend yourself from it. Your physiological process tends to resolve the issue because it causes discomfort, and you try to resolve it both emotionally and spiritually. What should you do? For example, by accelerating your chakras to defend yourself, you generate more energy and need to enlarge your energy body. Because you do not have sufficient knowledge, you may cause greater spiritual coupling, which can lead to suffering.

Imagine a very turbulent person who begins having aimless conversations. For example, you are working calmly at the computer when someone suddenly approaches you to talk. You are trying to resolve an issue, but the person says, "How wonderful!" and begins rambling while you watch their daydream.

They are telling a story that is not very relevant, right? But you were working and stopped because you have a somewhat fluctuating emotional constitution. Otherwise, you would say, "Look, I am sorry, but right now I am finishing work that I need to complete soon. I am focused on it; can we talk later?" Imagine how difficult it would be for you to say that. It is difficult because you feel the need and neediness to resolve your own issues and those of others so that you do not feel guilty afterward.

The result is the most aimless conversation that can exist on the planet. You will talk about everything, even the clothes hanging on the line. About the hospital doorman who did not even look at you when you entered. Also about the woman at the hospital reception desk, in front of whom you went to fill out a form while she kept her head down. You say, "Miss, I would like to fill out a form," but she does not raise her head because she wants you to go away out of exhaustion, is that not true? That happens; that is what you will talk about. There are things you already know, but you will talk about them anyway.

What is the result of all this? You discharged a great deal of energy, perhaps momentarily reduced your vibration—which was what was bothering you, your turbulence—and then life continues in this way. Shouting at someone makes you discharge everything; you think it was good to discharge everything and say everything you wanted to say, and you believe you are resolving it. In reality, you are not resolving anything, only discharging an emotional process that you will continue to create, and in a short time you will be just as you were before.

This resembles those arguments between couples: the couple argues, calls each other names, and trades insults; they reach a critical point, then lie down, stay together, kiss, embrace, and in the morning say "I love you" to each other. They discharged all the energy. By noon, they are already arguing again. This occurs because you are not resolving the main issues, which are the organization of your ego and your identification, so that, once organized internally, you can also work on your relationship with the other person in an organized manner.